Assessment Item 2. Essay outline and Annotated Bibliography 1000 words 20%
Based on the theories and theorists covered in the unit you will select your topic for the final essay. The outline
will provide an indicative focus of the essay including:
• An explanation of the essay topic – sentence form (can also include dot points but the clearer and more
comprehensive your explanation the better). There will be an opportunity for general discussion of the
requirements of the essay in the face-to-face workshops and to discuss the essay topics individually with the
lecturer prior to the due date.
• A brief overview of the literature you will be using, incorporating an annotated bibliography of at least 8 books,
book chapters and/or academic articles you have identified, via a data-base search (NOT INTERNET SEARCH),
as relevant to your topic.
• An indication of the arguments you have identified as relevant to your theoretical topic. The dot points set out
above can be used as a way to organise your proposal.
The outline is a working document that will enable feedback on the direction you are planning and the work
already undertaken for the essay. The more work you put into the essay proposal and reading the more useful
the feedback you will get for your final essay. Essay outlines that are not well thought through and reflective of
relevant reading are hard to give useful feedback on.




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Various individuals see social and theory in various ways. Various individuals have considered distinctive parts of human science as standards and understudies are additionally included in light of the fact that their work depends on standards. 
How would we characterize a theory? Keeping in mind the end goal to answer this inquiry in the second, we must have some definition that we should help in this work. Extensively, social theories are the criteria used to inspect investigative structure or social occasions. In the word 'Social Theory', it has been said regarding the possibility of ??how society changes about the behaviour of socialist, power and, sex and ethnicity, innovation and methods for being comprehended about 'human progress', revolution and ideal world. In contemporary, social standards, some real subjects are given need over others, for example, the nature of social life, the connection amongst self and society, the structure of social organizations, the part and prospects of social change, and points like race, sexual orientation and class. 
Postcolonial Theory
In literature, postcolonialism involves the study of theory and literature as it relates to the colonial-colonial experience. Edward is one of the well-known theorists in this field and Chinua Achebe is one of the best authors in this field. In numerous literary works, particularly in Middle East, Africa, and originating from the Indian subcontinent, we meet the characters who are struggling with their personality after colonialism, or the foundation of provinces in another nation. Let’s take an example of India, where British were having colonial presence since the 1700s till 1947 when India got its independence. In 1978 Edward Said's book Orientalism is thought to be the fundamental work, on which the frontier theory had created. Stated, at that point, can be considered as 'father' of postcolonialism, his work, including Orientalism, concentrated on the question and exploring the of fake limits or preservationist limits, which have been drawn amongst East and West, specifically, they have a place with the Middle East.[ CITATION Wil02 \l 16393 ]
The postcolonial in Australia
The colonial picture of the two-year duality of the Federation Festival in the centenary of 2001 and spread in Australia, thereby highlighting the role of criminals and independent settlers during early colonization. The old site, for example, port Arthur have been remade, and in 2004, Tasmania praised the 'White' settlement of two-decade. Though, social researchers have given little thoughtfulness regarding the part of pioneer and provincial figures and myths as parts of National Identity of Australian. Issues are being determined by examining how free settlers, convict, Bushrangers and ANZACs are related to contemporary personality in Australia. The evidence from the Australian Survey of the 2003 Social Survey demonstrates that verifiable figures, for example, ANZAC and post-World War II migrants, incorporate essential parts of the national character. An extensive dominant part of Australian individuals viewed the ANZAC as advocated, contrasted with the current cases of 'the death of the digger'. Colonial figures appear to be far less important, although the idea of ??national identity is different according to a social place. Specifically, in spite of this, university-educated, young, post-colonial consider Australian accusers and Bushrangers to be relatively important, who show larrikin experience in Australian identity. [ CITATION Tra07 \l 16393 ]
Marxist feminism
Feminism has spread on investigating and explaining the way Marxist feminism is suppressing women's capitalism and through the provision of private property. According to Marxist feminists, the liberation of women can only be achieved through the fundamental reorganization of the current capitalist economy in which they argue that many women's labour is shameless. [CITATION Article \l 16393 ]. 
The hypothesis and procedure of the examination created by Marx (1859) are called verifiable realism, in the way in which financial frameworks perceive society as a total and powerful day to day life and experience. Recorded realism places awesome accentuation on the part of financial and specialized factors in deciding the system of society. [ CITATION Sau00 \l 16393 ]
The relationship between Marxism and social work
From different points of view, both Social Work and additionally Marxism have the "social inquiry" as a substrate. But, while Social Work "emerged with a livelihood to help the organization of the 'social inquiry' in the structure of middle-class society" the social inquiry is, for Marx, "an intricate that is completely indivisible from private enterprise". Along these lines, this various association with a solitary substrate has an "important part, if contrasted and that which recognizes them". Along these lines, research has not excluded the possibility of communication between social work and Marxian thoughts, nevertheless in the hypothetical plane, because of the impacts of "the outline of the prohibition" impact, through the developments that make them conflicting is. Considering that "the profession has been institutionally settled and confirms an arrangement of learning set up in a hypothetical line (which is of preservationist considering) which is hostile to Marxist thoughts." 
Over the most recent couple of decades, in light of post-modern reviewers, social theory has started to emphasize the significance of unexpected occasions in place of subjective reasoning, personal preference, free will, stressed necessity and subjective reasoning. Some of the exampled of most recent development are Symbolic Interaction, Rational Choice Theory and False Needs. There is an idea among contemporary sociologists that no single collection of history is 'law', but there are smaller, more specific and more complex laws governing society.
Sane decision Theory, Symbolic Interaction, False Needs are cases of late advancements. There is a thought among contemporary sociologists that no single accumulation of history is 'law', yet there is little, more particular and more mind-boggling laws administering society.




Murli , D. (2014). Feminism and policy approaches for gender aware development. The paradigm of international social development: ideologies, development systems and policy approaches., 119.
Saulnier, C. F. (2000). Incorporating Feminist Theory into Social Work Practice: Group Work Examples. Social Work With Groups, 23(1), 5-29. Retrieved 4 9, 2018, from
Tranter, B., & Donoghue, J. (2007). Colonial and post-colonial aspects of Australian identity. British Journal of Sociology, 58(2), 165-183. Retrieved 4 9, 2018, from
Williams, P., & Yousaf, N. (2002). Colonial Discourse/Postcolonial Theory. The Year's Work in Critical and Cultural Theory, 9(1), 33-46. Retrieved 4 9, 2018, from



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